Christians and Pagans in Roman Britain - Scholarly
Christians and Pagans in Roman Britain - Scholarly
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Our review of Christians and Pagans in Roman Britain finds it a focused, scholarly study best suited to students and readers interested in late Roman religion and British archaeology. Dorothy Watts offers a careful argument that Christianity in Britain retained significant pagan influences through the period surrounding the Roman withdrawal in AD 410, and the book's value lies in its methodical use of archaeological evidence to interpret objects with ambiguous religious identities. This edition, revived for modern readers, is a compact but thoughtful contribution to debates about religious continuity and change in Romano-British society.
Key Features
- Argument: Watts systematically distinguishes Pagan features within Romano-British Christianity, helping readers see how religious practice could blend traditions.
- Archaeological focus: The book builds on developments in the archaeology of Roman Britain to ground textual claims in material evidence.
- Method: A nuanced interpretive method is used to decipher the significance of objects whose religious identities are ambiguous.
- Historical scope: The study concentrates on the period leading up to and after the Roman withdrawal around AD 410, providing a clear chronological focus.
- Audience orientation: Written with classicists and history students in mind, the book communicates detailed arguments without assuming specialist prior knowledge of every artifact.
Who It's For
This book is suitable for advanced undergraduates, graduate students and informed general readers interested in the intersection of Christianity and paganism in Roman Britain. It will be particularly useful to those studying classical archaeology, late antiquity, religious history, or British history who want a thematic, evidence-driven discussion rather than a broad survey.
Readers seeking a general popular history or a richly illustrated coffee-table book should look elsewhere; Wattss focus is analytical and text-based, relying on archaeological argument rather than lavish visual presentation.
Pros & Cons
Pros
- Clear, focused thesis that highlights how pagan elements persisted within early British Christianity.
- Engages directly with archaeological developments, making material culture central to the analysis.
- Methodological care in interpreting objects with ambiguous religious identities aids rigorous scholarly discussion.
Cons
- Not a richly illustrated volume, so readers wanting many images of artifacts may find it limited.
Specifications
| Title | Christians and Pagans in Roman Britain (Routledge Revivals) |
| Author | Dorothy Watts |
| First published | 1991 |
| Scope | Late Roman Britain to immediately after AD 410 |
| Primary focus | Religious interaction between Christianity and pagan practices |
| Approach | Archaeological evidence and interpretive method for ambiguous objects |
Our Verdict
Christians and Pagans in Roman Britain is a concise, well-argued study that rewards readers seeking a methodical, evidence-based treatment of religious change in late Roman Britain. Students and scholars of late antiquity will find it good value for its focused argument and archaeological grounding, while readers wanting visual or broad survey material should consider supplementary works.
Frequently Asked Questions
Does this book rely on archaeological evidence?
Yes. Watts builds on developments in the archaeology of Roman Britain and foregrounds material culture in her analysis.
What period does the book cover?
The study concentrates on Romano-British religion in the decades leading up to and immediately after the Roman withdrawal around AD 410.
Is this edition suitable for beginners?
It is accessible to informed general readers but is primarily aimed at students and specialists interested in classical and archaeological approaches.
Editor's Take
A concise, evidence-driven study that shows how pagan influences persisted in Romano-British Christianity; well suited to students and scholars for its archaeological focus and clear argument.

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